Note: I was appointed to the Bush Administration in 2001 as the chief information officer (CIO) for the Federal Emergency Management Agency (FEMA) and, subsequently, I served with the Homeland Security Transition Planning Office, the White House team that laid the groundwork for the launch of the Department of Homeland Security (DHS), where I served briefly as a senior adviser to the DHS CIO. I was a leader and active participant in the initiation of our nation’s federal homeland security infrastructure, and it was all due to the timing of my arrival in Washington during the summer prior to the largest enemy attack on American soil since Pearl Harbor. This story is excerpted from my book SELLOUT: Musings from Uncle Tom’s Porch.
One of the more pervasive stories on the Internet over the past few weeks involves Facebook Messenger, a seemingly innocuous smartphone “app” – to old-timers like me, it’s an application, but we’ll go with the current lingo.
Surveys done by Facebook and other technology vendors have revealed that most smartphone users don’t like all-in-one apps, preferring separate apps that do one thing well, so they decided some time ago to take the most popular functions of Facebook and break them out as separate apps. Messaging apps are among the most popular on smartphones, so Facebook created a separate app for that purpose, and made it known some time ago that it would be shutting down that feature in the Facebook mobile app.
So why is this a story?
Earlier this week, Attorney General of the United States Eric Holder, visiting the St. Louis suburb of Ferguson, Missouri after days of unrest following the shooting of an unarmed black teenager by a white police officer, made a statement that perfectly illustrated the racial divide in today’s America.
Note: This article was initially published in the April 2011 edition of Tea Party Review.
If I had to choose one word that defines the foundation, motivation and objective of the Tea Party movement, it would be this: liberty. It is the one word that stands out in speeches, book titles and public pronouncements related to this grass-roots movement of everyday Americans.
Ask any number of Tea Party participants what liberty means to them, however, and you’re likely to get more than one answer. Liberty to a self-described libertarian may not be liberty as defined by a social conservative.
Outside of the conservative/libertarian ideological spectrum, even so-called “progressives” believe they have the answer to the question of liberty, viewing it, as they do mankind in general, primarily from a material perspective.
It is critical going forward that we arrive at some common understanding of what liberty means to us. Ultimately, it will not be specific policies or programs that benefit America, but our consistent adherence to the principle of liberty as the wellspring from which our ideas come.
How we perceive liberty will shape and guide every decision we make in our exercise of self-governance, to include holding our elected officials accountable. So this is one thing we’ve got to get right.
What is liberty, anyway? Let’s look at how the dictionary defines the word: Read the rest of this entry »
Author’s Note: The following is the unedited version of an interview I gave to Liberty University Press. The official version can be found here.
Feb. 18, 2014
Black History Month is a reminder to reflect on the heritage and contributions of the black community in America. To celebrate, we caught up with Ron Miller, author of “Sellout: Musings from Uncle Tom’s Porch” and associate dean of the Helms School of Government, to talk about faith, race, politics, and his writing process. Get your free Kindle or Nook sample of his book today!
As we were preparing the house for our Thanksgiving guests yesterday, I finally put away the walker and wheelchair I’ve had since I came home from the rehabilitation center on August 13th. It was a reminder of how far I’ve come, and how thankful I am to be on the road to recovery. But I’m not just thankful for the healing; I’m also thankful for the injury itself. Let me explain.
Note: This article is based on a lecture I gave on Thursday, August 8, 2013, to the Public Policy Lawyering class (LAW 760) at the Liberty University School of Law.
Ken Blackwell, a prominent practitioner and opinion-shaper in politics and policy, visiting professor of law at Liberty University, and one of the few men I’ve met who, in my opinion, is deserving of the label “statesman”, speaks of politics as the art of “controlling the narrative”.
One of the most persistent, compelling and controversial narratives of modern American politics, specifically among the liberal orthodoxy, is that, despite the gains of the civil rights era, America is still an inherently racist nation.
While I was healing from shoulder surgery, it seemed as if the rest of the country was ripping open its wounds and pouring caustic liquid into them to inflict as much pain as possible. I don’t understand it, it breaks my heart, and I don’t see any way to bring us back to a place of reason and grace. Honestly, I didn’t even want to address this issue, because it brings out the ugliness in a lot of people that I care about, and I had no desire to see it.
That said, I’m letting my guard down a bit, and I’m going to be as personal and honest as I can be about race in America, at least how I see it. I’ve addressed some of this in my book, SELLOUT: Musings from Uncle Tom’s Porch, which first came out in 2010, yet it really bothers me that the hope reflected in the last chapter seems further away today than it was three years ago.
Let me start with this: everyone profiles, and those who say they don’t aren’t being honest.
One of the benefits of convalescing after surgery is that you have a lot of time to think. Those of you who have followed me for any length of time know that I’ve had more surgeries in the past two years than the average person probably has in a lifetime, so I’ve had ample time for reflection and self-examination.
I am genetically predisposed to reflection before reaction in any case, which should be apparent in my writing. If you’re looking for an immediate reaction to current events, I’m afraid I’m not your man. In fact, the more contentious the issue, the more time I’m likely to spend mulling it over before I write about it.
Therefore, I assure you that what I’m about to say is something to which I’ve given a great deal of thought over the past two years, and it’s something I’ve hinted at in several columns over that time frame.
I’m done with politics. Specifically, I’m done with politics as it’s practiced in modern-day America. It is shallow, divisive, destructive, utilitarian, insulting and incapable of solving the critical problems we face today.
I thank God that I am an American. Even though America has stepped on the accelerator in its rush to escape from God, I still love my country, and I honor its 237 years of existence.
In practical terms, I know that my lifestyle is measurably better than it would be anywhere else in the world. In a nation created from an ideal rather than shared language, culture, race, ethnicity, faith or geography, we are unbound from traditional labels which in other nations determine who we are and how far we will go in life. That is why more people immigrate to America than any other nation despite its flaws. As I wrote in my book, SELLOUT: Musings from Uncle Tom’s Porch:
…[M]y ascension as a black man in America isn’t based on being in the right tribe, having the right bloodline or being in the majority or the faction with the most guns. I succeed in America because I matter as an individual and I am empowered to chart my own direction. As long as I play by the rules, there are thousands of fellow Americans, some I’ve not even met yet, who stand ready to help me and cheer me on.
It was America, not the supposedly more enlightened European or Asian nations, which elected a person of color to lead the most powerful, most prosperous, most influential nation that has ever existed on the planet. Am I better off in America than in any other country in the world, even as a black man? To quote a certain former governor of Alaska, “You betcha!”
Some Christians are uncomfortable with such expressions of patriotism, because God loves all people, not just Americans, and the fate of all nations rests in His hands. “He makes nations great, and destroys them; he enlarges nations, and disperses them” (Job 12:23, New International Version).
Just as God creates and destroys nations, however, He places us in nations with a plan and a purpose. Even Peter, the most impetuous of Jesus’ disciples, declares:
Submit yourselves for the Lord’s sake to every human authority: whether to the emperor, as the supreme authority,or to governors, who are sent by him to punish those who do wrong and to commend those who do right. For it is God’s will that by doing good you should silence the ignorant talk of foolish people. Live as free people, but do not use your freedom as a cover-up for evil; live as God’s slaves. Show proper respect to everyone, love the family of believers, fear God, honor the emperor.
Honoring America, therefore, is an act of obedience toward those “who are sent by him to punish those who do wrong and to commend those who do right.”
What happens, however, when the nations in which we are placed reject and violate God’s law? What if the nations punish those who do right and commend those who do wrong? What if the nations oppress the people of God?